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Japan

Customs & Etiquette

Visiting shrines and temples

参拝さんぱいsanpai

Two bows, two claps, one bow – and no clapping at the temple

At a Shinto shrine, visitors purify their hands and mouth at the water basin, then bow twice, clap twice and bow once before the hall. At a Buddhist temple they purify likewise but pray quietly with palms together, without clapping. Respectful visitors of any faith are welcome at both.

Japan has tens of thousands of Shinto shrines and Buddhist temples, from vast complexes such as Ise and Nikkō to tiny wayside sanctuaries. Most Japanese people visit both over the course of the year – shrines at New Year and for life events, temples for ancestral rites and Obon – without seeing any contradiction.

Visitors are welcome whatever their beliefs. The etiquette is straightforward and mirrors the purpose of a visit: to approach the sacred in a state of purity and respect. Practices vary slightly between institutions, and following posted instructions always takes precedence.

Step by step

  1. 1Bow at the toriiPause and bow lightly before passing under the shrine gate, and walk to one side of the central path.
  2. 2Purify at the chōzuyaTake the ladle in the right hand and pour water over the left hand, then switch and rinse the right. Pour water into the cupped left hand, rinse the mouth and spit discreetly beside the basin, never into it. Rinse the left hand again, tilt the ladle upright so the remaining water runs down the handle, and replace it.
  3. 3Approach the hall and make an offeringStand before the offering box (saisenbako), gently drop in a coin and, if there is a bell rope, ring the bell.
  4. 4Bow twice, clap twice, bow onceBow deeply twice, clap your hands twice, hold them together for a moment of prayer, then bow deeply once more. Some shrines, notably Izumo Taisha, use four claps.
  5. 5Leave respectfullyStep aside for the next person and, on leaving through the torii, turn and bow lightly once more.

Shrine or temple?

Shrines (jinja, also -gū or -taisha in their names) are dedicated to kami, the deities of Shinto. They are entered through a torii gate, often guarded by a pair of komainu (lion-dogs), and the main hall is usually plain wood with a rope (shimenawa) and zigzag paper streamers (shide).

Temples (tera, -ji or -in in their names) are Buddhist. They are entered through a sanmon or niōmon gate, often with fierce guardian kings, and typically have a large incense burner, a pagoda or a bell tower, and halls housing statues of buddhas and bodhisattvas. Many sites mix both, a legacy of the centuries before the separation of Shinto and Buddhism in 1868.

  • Torii

    鳥居torii

    Gate marking the entrance to a shrine's sacred space; visitors often bow before passing through.

  • Sanmon

    山門sanmon

    Main gate of a temple, literally 'mountain gate'.

  • Chōzuya

    手水舎chōzuya

    Water pavilion for ritual purification of hands and mouth, found at shrines and many temples.

  • Jōkōro

    常香炉jōkōro

    Large incense burner in front of a temple hall; visitors waft the smoke over themselves for purification or healing.

Entering and moving through the grounds

At a torii or temple gate, visitors often pause and bow slightly before entering and again when leaving. On a shrine's approach, the centre of the path (seichū) is traditionally regarded as the way of the kami, so people walk slightly to one side.

Dress need not be formal, but very revealing clothing is out of place. Hats are removed inside halls. Shoes come off before entering any building with a raised wooden or tatami floor. Eating, smoking and loud behaviour are avoided in sacred areas, and ropes, fences and 'no entry' signs mark places reserved for priests, monks or worshippers.

Praying at a temple

At a temple there is no clapping. Visitors may light a stick of incense and place it in the burner, or waft its smoke towards themselves. At the hall they drop an offering into the box, press their palms together (gasshō), bow their head and pray silently, then bow once more before stepping away. Some ring a gong or bell if one hangs at the front of the hall.

During services, visitors can often sit quietly at the back; photography of the altar and statues is usually not permitted.

Amulets, fortunes and seals

Most shrines and many temples have an office (juyosho at shrines) where visitors can receive items connected with the site. These are regarded as sacred rather than souvenirs, and are received respectfully with both hands.

  • Omamori

    お守りomamori

    Amulets for protection, health, safe travel, study or love; traditionally returned to a shrine or temple after a year to be burned.

  • Omikuji

    おみくじomikuji

    Written fortunes drawn at random; unfavourable ones are often tied to a rack or tree at the site to leave the bad luck behind.

  • Ema

    絵馬ema

    Wooden plaques on which visitors write wishes and hang them up; the name recalls horses once offered to the kami.

  • Goshuin

    御朱印goshuin

    Calligraphic seal stamped into a special book (goshuinchō) as a record of a visit; treated as proof of worship, not a stamp rally.

Photography and respect

The grounds of most shrines and temples may be photographed, but interiors, altars and many statues may not; signs make this clear. Ceremonies such as weddings and purification rites are private events, even when held in view of visitors, and should not be interrupted for pictures.

Non-Buddhists and non-Shintoists are free to pray, draw fortunes and receive amulets. Doing so sincerely is not considered appropriation; what matters is respectful behaviour.

Frequently asked questions

What is the difference between a shrine and a temple in Japan?

Shrines are Shinto and dedicated to kami; they are marked by torii gates. Temples are Buddhist, have gates with guardian figures, incense burners and statues of buddhas.

Do you clap at a Buddhist temple?

No. At temples people pray quietly with palms together. Clapping is only done at Shinto shrines.

Can non-believers pray at shrines and temples?

Yes. Visitors of any faith or none are welcome to pray, draw fortunes and receive amulets, provided they behave respectfully.

What do I do with an omamori after a year?

Traditionally it is returned to a shrine or temple, which burns old amulets in a ceremony, often around New Year.

Can I get a goshuin without a special book?

Most sites ask that goshuin be written in a dedicated goshuinchō and may decline to write in ordinary notebooks. Books are sold at many shrines and temples.

Sources

  1. 1.神社本庁 (opens in a new tab) — 神社本庁 (Association of Shinto Shrines)
  2. 2.Japan National Tourism Organization – Official travel guide (opens in a new tab) — JNTO
  3. 3.宗教年鑑 (opens in a new tab) — 文化庁 (Agency for Cultural Affairs)

Editorial team · Published: