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Japan

Festivals · October

Nagasaki Kunchi

長崎くんちながさきくんちNagasaki Kunchi

A port city's history, danced in front of its shrine

Nagasaki Kunchi is the autumn festival of Suwa Shrine in Nagasaki, held from 7 to 9 October. Its dedicatory performances by the city's districts – among them the dragon dance, spinning ship floats and a drum float tossed into the air – reflect the port's centuries of contact with China and the Netherlands.

For more than two centuries of the Edo period, Nagasaki was Japan's only port open to Dutch and Chinese traders, and the city's great festival carries that history in its costumes, music and floats. Kunchi is the local form of kunichi, 'the ninth day', a reference to the old festival of the ninth day of the ninth month in the lunar calendar.

The festival belongs to Suwa Shrine, the guardian shrine of the city. Its heart is the hōnō odori, the performances that the districts dedicate to the deity in front of the shrine, at the temporary shrine by the harbour and in the streets.

Origins

Suwa Shrine was established in its present form in the 1620s, when the shogunate was suppressing Christianity in what had been Japan's most Christian city, and the festival served in part to bind the population to the shrine. In 1634, two courtesans, Takao and Otowa, performed a komai (dance) before the shrine to accompany the chanting of a song, an event taken as the festival's beginning.

Over the following decades the city's districts took on the performances, and the influences of the Chinese quarter and the Dutch trading post on Dejima entered the repertoire.

The odorichō and the seven-year cycle

The performing districts, called odorichō, are divided into seven groups, and each group performs in turn, so a given district presents its dance only once every seven years. This rotation makes each year's programme different and each district's turn an important event, prepared for months with rehearsals that begin in early June.

Performances are repeated several times over the three days, at the shrine, at the otabisho (the temporary shrine near the harbour) and at other venues, and districts also visit businesses and homes in the streets.

Signature performances

Not every performance appears every year, since each belongs to a particular district in the rotation. The best known combine Japanese dance with the spectacle of large props hauled or carried by teams.

  • Jaodori (dragon dance)

    龍踊jaodori

    A long dragon carried on poles chases a golden jewel, in a dance brought to Nagasaki by its Chinese community.

  • Tōjinbune (Chinese ship)

    唐人船tōjinbune

    Ship floats in the style of Chinese junks, spun at speed on the spot by their pullers; Dutch ships also appear among the ship floats.

  • Kokkodesho

    コッコデショkokkodesho

    A drum float carried by a team who throw it high into the air and catch it, named after their chant.

  • Kujira no shiofuki

    鯨の潮吹きkujira no shiofuki

    A whale float that spouts water, recalling the whaling that once sustained parts of the Nagasaki coast.

  • Hon'odori

    本踊hon'odori

    Classical Japanese dance performed by dancers of the district, often with geisha of the city.

The festival days and the calls

On 7 October, the deities of Suwa Shrine descend in mikoshi to the otabisho at Ōhato by the harbour, in the procession called okudari; on 9 October they return in the onobori. The three days are known as maebi, nakabi and atobi.

Spectators are part of the performance. The call 'Motte kōi!' demands that a float or dance be brought back for an encore, and 'Shomōya-re!' asks for more. Hearing the calls ring out from the stands at Suwa Shrine is one of the lasting impressions of the festival.

Attending

The stands at Suwa Shrine and the otabisho are allocated in advance, but many performances can be seen from the streets of the city centre, where districts perform in front of shops and houses. Nagasaki is reached by the Nishi-Kyūshū Shinkansen from Takeo-Onsen, with connections from Hakata. The festival programme and the year's performing districts are published by the organisers ahead of each festival.

Timeline

  1. 1571

    Nagasaki opens as a port for Portuguese trade.

  2. 1620s

    Suwa Shrine is established in its present form amid the suppression of Christianity.

  3. 1634

    The courtesans Takao and Otowa perform a dance before the shrine, regarded as the festival's origin.

  4. 1641

    The Dutch trading post is moved to Dejima; Chinese and Dutch influences shape the festival's repertoire.

  5. 1979

    The festival's dedicatory dances are designated an Important Intangible Folk Cultural Property.

Frequently asked questions

When is Nagasaki Kunchi held?

Every year from 7 to 9 October, fixed dates regardless of the weekday.

What does 'kunchi' mean?

It is the Kyushu form of kunichi, 'ninth day', referring to the festival of the ninth day of the ninth lunar month.

Why is the dragon dance not performed every year?

The performing districts are divided into seven groups that rotate, so each district, and its signature performance, appears only once every seven years.

What does 'Motte kōi' mean?

It is the audience's call for an encore, asking the performers to bring the float or dance back. Performers usually respond by repeating part of the performance.

Sources

  1. 1.長崎くんち 公式サイト (opens in a new tab) — 長崎伝統芸能振興会
  2. 2.長崎市公式ホームページ (opens in a new tab) — 長崎市
  3. 3.文化遺産オンライン (opens in a new tab) — 文化庁

Editorial team · Published: